Tuesday, August 21, 2012

A CRITIQUE OF IGLESIA NI CRISTO EXECUTIVE MINISTER EDUARDO V. MANALO’S STATEMENT ON THE RH BILL PART III by Atty. Marwil N. Llasos, OP

Thursday, August 9, 2012

Portrait of INC Executive Minister Eduardo V. Manalo

A CRITIQUE OF IGLESIA NI CRISTO EXECUTIVE MINISTER EDUARDO V. MANALO’S STATEMENT ON THE RH BILL
PART III
[This is the third part of my critique of Iglesia ni Cristo Executive Minister Eduardo V. Manalo’s position on the RH Bill. The words of Mr. Manalo are in green while my comments are in black.]
Page 1 of INC Executive Minister Eduardo V. Manalo's position on the RH Bill 

What are the moral aspects of the proposed bills that we support? We believe that it is moral imperative for parents to watch over all their children and provide them with food, shelter, and clothing, as well as proper education and religious and moral training.
This stand of the Mr. Eduardo V. Manalo is not original. In fact, this is where his Iglesia ni Cristo and the Catholic Church concur. The Catechism of the Catholic Church, echoes this traditional and perennial teaching of the magisterium.[1]

Page 2 of INC Executive Minister Eduardo V. Manalo's position on the RH Bill 
Hence, parents today have a moral obligation to plan the number of their children and keep it under control.
In Humanae Vitae, Pope Paul VI discusses responsible parenthood which means that parents may prudently and generously have more children or decide not to have additional children for a certain or indefinite period of time for serious reasons and as long as moral precepts are respected and God’s will obeyed. The Pope states:

“With regard to physical, economic, psychological and social conditions, responsible parenthood is exercised by those who prudently and generously decide to have more children, and by those who, for serious reasons and with due respect to moral precepts, decide not to have additional children for either a certain or an indefinite period of time.

Responsible parenthood, as we use the term here, has one further essential aspect of paramount importance. It concerns the objective moral order which was established by God, and of which a right conscience is the true interpreter. In a word, the exercise of responsible parenthood requires that husband and wife, keeping a right order of priorities, recognize their own duties toward God, themselves, their families and human society.

From this it follows that they are not free to act as they choose in the service of transmitting life, as if it were wholly up to them to decide what is the right course to follow. On the contrary, they are bound to ensure that what they do corresponds to the will of God the Creator. The very nature of marriage and its use makes His will clear, while the constant teaching of the Church spells it out.[2]

Pope Paul VI: The Pope of Humanae Vitae

The Bible states that a parent who does not provide for the needs of his own household is worse than an unbeliever (I Tim. 5:8).
The Catholic Church in no wise disagrees of disobeys this Biblical teaching. Echoing this Biblical imperative, the Catholic Church exhorts Christian families and societies:
The family should live in such a way that its members learn to care and take responsibility for the young, the old, the sick, the handicapped, and the poor. There are many families who are at times incapable of providing this help. It devolves then on other persons, other families, and, in a subsidiary way, society to provide for their needs: "Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction and to keep oneself unstained from the world” (No. 2208, CCC).
Catechism of the Catholic Church

Since modern methods of contraception—by preventing married couples from having any unplanned pregnancies—assist in supporting this Christian principle, we support their use as long as these methods are empirically not abortifacient.
Here, Mr. Eduardo V. Manalo clearly supports the RH Bill because of its promotion of modern methods of contraception which prevent married couples from having unplanned pregnancies. He goes on to state that this supports the Christian principle that parents must provide for the needs of its own household. This thinking of Mr. Manalo lacks sophistication. He in fact indirectly makes a fallacious assumption that those who practice modern contraceptive methods are the ones who provide the needs of his own household. What about those who don’t use modern methods of contraception, are they incapable of providing for the needs of their family? Clearly, Mr. Manalo’s assertion is a non sequitor – it does not follow. Couples who may have never used any contraceptive may be responsible parents as long as they provide for the needs of their family. Therefore, the use or non-use of contraceptives inherently has nothing to do with responsible parenthood. Mr. Manalo’s simplistic thinking misses that very elementary fact.
Secondly, the Executive Minister of the Iglesia ni Cristo seemed to have not read the bill. Or if he has, he may not have understood it completely. Otherwise, he should have not made this statement: “Since modern methods of contraception—by preventing married couples from having any unplanned pregnancies” (emphasis added). Mr. Eduardo V. Manalo operates under the false assumption that the modern means of contraceptives promoted by the RH Bill can be availed only by married couples. He is never more wrong.
Truth to tell, the RH Bill itself explicitly provides in Section 28 (Prohibited Acts):
“The following acts are prohibited:
(a) Any healthcare service provider, whether public or private, who shall:
(3) Refuse to extend health care services and information on account of the person’s marital status, gender, sexual orientation, age, religion, personal circumstances, or nature of work; Provided, That, the conscientious objection of a healthcare service provider based on his/her ethical or religious beliefs shall be respected; however, the conscientious objector shall immediately refer the person seeking such care and services to another healthcare service provider within the same facility or one which is conveniently accessible who is willing to provide the requisite information and services; Providedfurther, That the person is not in an emergency condition or serious case as defined in RA 8344 otherwise known as “An Act Penalizing the Refusal of Hospitals and Medical Clinics to Administer Appropriate Initial Medical Treatment and Support in Emergency and Serious Cases.”[3]


Who violates the separation of Church and State?: Pres. Benigno Aquino III and INC Executive Minister Eduardo V. Manalo talk on a highly political issue like the impeachment (Photo: grab from GMA News)
Hence, even single individuals can also avail of these modern methods of contraception. The RH Bill categorically provides that single individuals cannot be discriminated against in the availment of contraceptives. The healthcare service provider who refuses to extend healthcare services (i.e., providing contraceptives) to an unmarried person runs the risk of criminal prosecution.
I think Mr. Manalo is aware, assuming he knows his Bible correctly, that unmarried individuals who engage in sexual activity even with the benefit of contraceptives are committing fornication. Mr. Manalo supports the RH Bill which does away with any distinction between married and unmarried individuals in the availment and use of contraceptives. Clearly, Mr. Manalo supports the RH Bill which in turn promotes and/or facilitates fornication.


What Eduardo V. Manalo does not know
To compound the problem, the RH Bill, as presently worded, also does not discriminate against age (see the provision above). Hence, even minors can avail of modern contraceptive methods! Mr. Manalo supports the RH Bill because according to him, modern methods of contraception prevent married couples from having unplanned pregnancies. But, the RH Bill which Mr. Manalo supports unabashedly provides that singles and minors can avail of these contraceptives! Where is morality in that? Clearly, Mr. Manalo loses big time as a religious, spiritual and moral leader. The moral bankruptcy of Mr. Manalo’s position is there for all to see.
To be consistent with his support for the RH Bill, Mr. Eduardo V. Manalo and his ministers must therefore distribute condoms and pills to the single and minor members of the Iglesia ni Cristo. I wonder if Mr. Manalo would do that. If he won’t, then it simply means that Mr. Manalo knows, instinctively, that there is something wrong – morally wrong – with the RH Bill.

Nobel Prize winner George Akerlof knows the ill effects of contraception on morality which religious leader Eduardo Manalo does not know

A CRITIQUE OF IGLESIA NI CRISTO EXECUTIVE MINISTER EDUARDO V. MANALO’S STATEMENT ON THE RH BILL PART II by Atty. Marwil N. Llasos, OP

Tuesday, August 7, 2012

INC Executive Minister Eduardo V. Manalo

A CRITIQUE OF IGLESIA NI CRISTO EXECUTIVE MINISTER EDUARDO V. MANALO’S STATEMENT ON THE RH BILL
PART II
[This is the second part of my critique of Iglesia ni Cristo Executive Minister Eduardo V. Manalo’s position on the RH Bill. The words of Mr. Manalo are in green while my comments are in black.]
In what they propose, they can bring about not only an economic good for our countrymen but also a moral one.
What economic good Mr. Eduardo V. Manalo exactly has in mind? Not being an economist, Mr. Manalo’s statement does not count much. It is nothing but a motherhood statement unsupported by any statistical data.

The Wall Street Journal praises the economic gains of the Aquino administration but cautioned against anti-population growth mindset
Recently, on 24 July 2012, the Wall Street Journal published an article on economic reform in the Philippines. Entitled Keeping the Philippine Dream Alive, the article mentions this very telling fact: 
Mr. Aquino still hasn’t found a way to overcome political opposition to more mining investments, a problem given the contribution the country’s mineral wealth could make to growth if it could be extracted. And his promotion of a “reproductive health” bill is jarring because it would put the Philippines in danger of following China’s path into middle-income development followed by a demographic trap of too few workers. The Philippines doesn’t have too many people, it has too few pro-growth policies.[1]
 Ironically, the article was posted in the President’s website, given Mr. Benigno Aquino III’s vocal support for the RH Bill. Like Aquino, Mr. Manalo burrows his head in the sand like an ostrich which prevents him from realizing that the problem really is not the population but economic and social policies. More statistics and facts can be cited, but the above is sufficient to give Mr. Manalo a reality check.

Clueless: Religious leader Eduardo V. Manalo cannot tell for certain if there are immoral elements in the RH Bill
We are ready to support the Bills on Reproductive Health as long as there would be no immoral elements in them.
The statement above makes no sense. Read closely, Mr. Eduardo V. Manalo’s position on the RH Bill is conditional: if there are no immoral elements in it. As the leader of the Iglesia ni Cristo and being a successor to “God’s last messenger,” isn’t it supposed to be his duty to discern whether or not there are “immoral elements” in the RH Bill? Who determines morality now in his church? Isn’t it Mr. Manalo’s duty to guide his members on matters of morals? How come he is not able to say for certain if, as presently worded, there are immoral elements in the RH Bill? Mr. Manalo cannot shift the burden of ascertaining what is moral or not to Congress without abdicating his duty to guide his flock on morality. Here, Mr. Manalo loses his credibility as a guardian and defender of the morals of his members. How come Mr. Manalo cannot determine with certainty what is moral and immoral in the RH Bill?

Mobbed: What moral guidance do the INC members expect from their Executive Minister who cannot discern what is moral and immoral in the RH Bill?

A CRITIQUE OF IGLESIA NI CRISTO EXECUTIVE MINISTER EDUARDO V. MANALO’S STATEMENT ON THE RH BILL PART I by Atty. Marwil N. Llasos, OP

Monday, August 6, 2012


 
INC Executive Minister Eduardo V. Manalo (from the Pasugo)

A CRITIQUE OF IGLESIA NI CRISTO EXECUTIVE MINISTER EDUARDO V. MANALO’S STATEMENT ON THE RH BILL

PART I 
In a letter dated 12 October 2010,[1] Iglesia ni Cristo Executive Minister EDUARDO V. MANALO expressed the religious group’s position on the Reproductive Health Bill (H.B. 4244) to Rep. Rogelio J. Espina, Chairman of the House of Representatives Committee on Population and Family Relations.
As expected, the Iglesia ni Cristo (INC), through its Executive Minister, took a position that is diametrically opposed to the Catholic Church. In effect, the INC is saying “we are not for what the Catholic Church is for.”

The Manalo dynastic succession in the the Iglesia ni Cristo 

This article, and series of articles hereafter, I shall critique the official stand of the INC. I will refer to Mr. Eduardo V. Manalo as the responsible party as the author and signatory of the letter dated 12 October 2010. The words of Mr. Manalo are in green while my comments are in black.

A birthday greeting to Mr. Eduardo V. Manalo  
(torch-of-salvation.blogspot.com)
We would like to thank the Committee on Population and Family Relations for requesting our position concerning the Bills of Reproductive Health.
It is expected that the Committee on Population and Family Relations (CPFR) of the House of Representatives will request the position of Mr. Eduardo V. Manalo’s Iglesia ni Cristo because it is one of the biggest religious sectors in the country. The INC is known to deliver command vote on election day because of its practice of voting as a bloc. Normally, politicians kowtow to the INC to get its endorsement during elections. This is a reality of Philippine politics. But of course, as a large segment of the population, the INC has the right to be heard on the burning issue of the RH Bill and the CPFR is expected to request its position. Not to mention that Rep. Rogelio J. Espina, CPFR Chairman, is pro-RH Bill; hence, it is but normal for politicians like him to solicit the positions of groups that support his stand.

One of the ubiquitous posters from politicians who greet Eduardo Manalo on his birthday (picture is from the website of Vice Mayor Atoy Sicat)
We are all well aware of the dire situation of our country caused by overpopulation.
Mr. Eduardo V. Manalo’s awareness is limited and his perspective on population reflects the Malthusian way of thinking. For Mr. Manalo, as it was for Malthus, too many people cause poverty. The Malthusian theory adhered to by Mr. Manalo has long been a discredited theory – debunked by Nobel laureate for economics Simin Kuznets. No clear connection between economic growth and population growth has ever been established.

There is no correlation between population and poverty in the Philippines (source: National Statistical Coordination Board)

Mr. Eduardo V. Manalo is also not aware that globally, overpopulation is a myth. On a worldwide scale, there is no overpopulation to speak of. In fact, other countries are experiencing “demographic winter.”

Full movie on Demographic Winter
Mr. Manalo’s research team in the Iglesia ni Cristo failed him. What they failed to realize is that population must be viewed in terms of population density, population growth rate, and total fertility rate. The Philippines, with a population of 100, is ranked 12th in the world. But, our population density (number of people per square kilometer) is 307, and we are ranked 45th in the world. The most densely populated countries are Macau (18,357), Monaco (16,923), Singapore (7,148) and Hongkong (6,349). These are among the economically well-off countries in the world.

Philippine population growth rate is going down, down, down
What Mr. Manalo did not reckon with is the downtrend of the population growth rate of the Philippines, from 3.01 in 1960 to a mere 1.94 in 2010 (1960-2020 Population Growth Rates, 2000-2010 NSCB Estimate). Population growth rate of 1.94 is below the replacement rate of 2.0. Add to this fact the downward trend in the total fertility rate.

Total fertility rate is also going down in the Philippines
If Mr. Manalo goes around the country, he would see that the countryside are far from densely populated. Urban centers like Metro Manila, where Mr. Manalo sees the slums and the street children, are the ones densely populated. Hence, the problem is not overpopulation in the Philippines but over-concentration of population in urban areas.

 
The Iglesia ni Cristo at 75 (now at 98): Where are your projects that show your concern for the poor, the street children, the aged, the drug addicts and the prisoners among our people? (Pasugo)

Many of society’s worsening ills—from homeless families starving in miserable conditions and children not in school but instead begging day and night in nearly every major street to the rapidly spreading problems with drug abuse and rising crime rates—can be traced to families growing so large that an increasing number of parents cannot provide the most basic human needs to their families.
Mr. Eduardo V. Manalo shed crocodile tears for street children who beg day and night in major thoroughfares. I wonder what his church has done so far to alleviate this problem. Unlike the Catholic Church which operates orphanages and other charitable institutions, I don’t know of any INC counterpart. Mr. Manalo can be more credible in his concern for the street children if he has done something to assuage their plight. The INC, as far I know, is so closed in on itself that it hardly responds to social problems the way the Catholic Church does. The INC has no orphanages, homes for the aged, rehabilitation centers and organized prison ministry for the general population. The INC’s contribution in these areas of social work is nil.

The Iglesia ni Cristo under the present leadership of Mr. Eduardo V. Manalo can build grandiose projects like this arena but not projects for social work to help the masses of our people
(iglesianicristo100years.weebly.com)
We consider it commendable that our lawmakers care enough for our fellow Filipinos that they are doing what they can do to alleviate the hardships so many of our countrymen are facing.
Mr. Eduardo V. Manalo’s perspective is myopic. If lawmakers indeed care enough for our countrymen, then they will allocate bigger budget on education, agriculture, agrarian reform and livelihood training. These are the fool-proof solutions to the hardships of our people and not condoms and pills. For Mr. Manalo, government subsidy for the sexual needs of people is “commendable” and can “alleviate the hardships” of so many of our countrymen.


Iglesia ni Cristo can buy a town in South Dakota but not condoms and pills for its members. It supports the RH Bill which will make the government subsidize the reproductive health needs of its members from predominantly Catholic taxpayers

Saturday, August 11, 2012

THE REPRODUCTIVE HEALTH BILL IS UNCONSTITUTIONAL by Atty. Marwil N. Llasos, OP

Wednesday, August 1, 2012

Mary said "Yes" to Life: Our Lady of Guadalupe, Mother of Life, pray for the defeat of the RH Bill

The Reproductive Health Bill is Unconstitutional

            The Reproductive Health Bill (House Bill No. 4244) in its entirety is unconstitutional because its very premise is at war with the philosophy embodying the 1987 Constitution, dubbed as the Pro-Life Constitution.

            The RH Bill proponents hail it as a solution to poverty in our country. They insist that the RH Bill will spare children, especially those who are unwanted, from a life of poverty. The RH Bill will save mothers from emotional trauma brought about by child bearing. These arguments are not new. They were already discussed and voted on the floor of the 1986 Constitutional Commission. The result is the present Article II, Section 12 of the 1987 Philippine Constitution:

“Section 12. The State recognizes the sanctity of family life and shall protect and strengthen the family as a basic autonomous social institution. It shall equally protect the life of the mother and the life of the unborn from conception. The natural and primary right and duty of parents in the rearing of the youth for civic efficiency and the development of moral character shall receive the support of the Government.”

Constitutionalist Rev. Fr. Joaquin G. Bernas, S.J., in his annotation on the 1987 Philippine Constitution, expresses the sense of Article II, Section 12 that it “denies that the life of the unborn may be sacrificed merely to save the mother from emotional suffering or to spare the child from a life of poverty.”[1] The commonsensical and constitutional solution to the problem was stated by Fr. Bernas, thus: “The emotional trauma of a mother as well as the welfare of the child after birth can be attended through other means such as availing of the resources of welfare agencies.”[2]

Atty. Marwil N. Llasos reads "The 1987 Constitution of the Republic of the Philippines: A Commentary" by constitutionalist and member of the 1986 Constitutional Commission Rev. Fr. Joaquin G. Bernas, S.J.

What does Article II, Section 12 seek to achieve? Fr. Bernas answers that the provision was intended “primarily to prevent the state from adopting the doctrine in the United States Supreme Court decision of Roe v. Wade which liberalized abortion at the discretion of the mother any time during the first six months when it can be done without danger to the mother.”[3]

            Clearly, the provision constitutionally outlaws abortion. There’s no chance that abortion can ever be legal in this country as long as the 1987 Philippine Constitution stands.
Abortifacients kill human life!

But what about the RH Bill? Does it promote or facilitate abortion? The answer is a categorical Yes. While the RH Bill purports to recognize abortion as illegal and punishable by law [Sec. 3 (9)], it however mandates “[a]ll accredited health facilities [to] provide a full range of modern family planning methods” [Sec. 7]. Thus, the RH Bill is inconsistent as best, duplicitous and hypocritical at worst.

Atty. Marwil N. Llasos defends life and the Constitution under the gaze of Our Lady of Guadalupe, patroness of the unborn and patroness of the Philippines

While the RH Bill recognizes abortion as illegal, it nevertheless allows the use of the “full range of modern family planning methods. The RH Bill does not specify or list what these methods are; hence, they could include the IUD (intra-uterine device), the morning-after pills,[4] and even manual vacuum aspirators[5] – all of which are known abortifacients!

Copper IUDs prevent fertilized eggs from implanting in the uterus.[6] Hormonal IUDs slow down the growth of the uterine lining thereby making it inhospitable for fertilized eggs.[7]

Prayer Power Rally Against the RH Bill on August 4, 2012 (1:00-7:00 P.M.)

Morning-after pills, otherwise known as Plan B pills, is described as “the backup plan for times when your birth control method has failed, has been forgotten, or you weren’t on any form of birth control, and you don’t want to get pregnant. Whether you’ve missed a few pills, the condom broke or slipped off, or you forgot to insert your diaphragm.”[8] The Plan B pill can be taken up to 72 hours after “unprotected sex.” But what happens within 72 hours? Is it possible that the sperm has already fertilized the egg? Yes. And what does Plan B do in that eventuality? If the egg is already fertilized, it prevents the egg from attaching to the uterus” (implantation).[9]

Contraceptives promoted by the RH Bill

Manual vacuum aspirators cannot hide its pretense as a mere contraceptive. It is in fact an instrument of death – an early abortion machine.[10] Is this among the “full range of modern family planning methods” (Sec. 7) or the “full range of methods, facilities, services and supplies” (Sec. 4) sanctioned in the RH Bill? The Bill is deceptively and fearfully silent.

Plan B Pills prevents the fertilized egg from attaching to the uterus thus killing it

The above examples of contraceptives within the RH Bill package prevent the implantation of the fertilized ovum in the uterus. Where does the Constitution come in in this regard? The 1987 Philippine Constitution categorically, unmistakably and unequivocably commands the State to protect the unborn “from conception.” Fr. Joaquin Bernas comments that “[t]he unborn’s entitlement to protection begins “from conception,” that is, from the moment of conception.”[11] What is the Constitutional intent? Fr. Bernas expresses it: “The intention is to protect life from its beginning, and the assumption is that human life begins at conception and that conception takes place at fertilization.”[12] It is crystal clear that the constitutional definition of conception is fertilization, not implantation. Human life begins at fertilization; thus the fertilized ovum has human life and the State has the constitutional obligation to protect that life.

Instruments of death: Ipas machine vacuum aspirator

Fr. Bernas concludes that Article II, Section 13 of the 1987 Philippine Constitution “reflects the view that, in dealing with the protection of life, it is necessary to take the safer approach.”[13] The RH Bill militates against this constitutional mandate.

On August 7, 2012, when the members of the House of Representatives make a crucial decision on the RH Bill, they must be reminded of their oath “to uphold and defend the Constitution.” To vote in favor of this unconstitutional bill is a betrayal of their sacred oath and of the trust of the sovereign Filipino people.


For a more in-depth legal critique of the RH Bill, please see:



The 1987 Philippine Constitution is a legacy of EDSA and CORY. We will go back to EDSA to remind the President to honor that legacy. It is the legacy of his mother that we want to preserve.